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Showing posts with label protest chants. Show all posts
Showing posts with label protest chants. Show all posts

Sunday, 14 December 2014

From Freedom To Justice: Changes In African American Protest Terminology & Strategies

Posted on 08:24 by mukhiya
Edited by Azizi Powell

This post explores the changes that have occurred from the 1960s and thereafter in the terminology and strategies that have been used by African American protestors and their allies.

Also included in this post are two videos of 1960s civil rights marches, one video of the Jena 6 protests (2007) and five videos of 2013-2014 Black justice demonstrations.

This post is part of an ongoing pancocojams series on protest chants. Click http://pancocojams.blogspot.com/2012/03/chanting-at-trayvon-martin-march-rally.html, http://pancocojams.blogspot.com/2014/07/examples-of-black-civil-rights-chants.html, and http://pancocojams.blogspot.com/2014/01/more-protest-chants-from-north.html for three other posts in this series.

The content of this post is presented for historical and cultural purposes.

Thanks to all those who have worked and those who are now working for equality and justice for all.

****
1960s - "FREEDOM" AND "CIVIL RIGHTS"
"Freedom" meant being able to be an equal part of all aspects of American life.
"Civil Rights" meant full and equal access to all American public institutions and services.

The 1960s African American protest movement is called the "Civil Rights movement". The word "protestors" wasn't commonly used to refer to that movement's participants. The general public referred to the protest movements as "demonstrations" and called their participants "demonstrators". The movement's participants called themselves "freedom fighters", and "freedom riders". "Freedom riders" were Black people and White people who challenged racial laws in the American South in the 1960s by refusing to abide by the laws designating that seating in buses be segregated by race.(http://en.wikipedia.org/wiki/Freedom_Riders)In addition to "freedom rides", the main tactics that freedom fighters used were boycotts of services, marches, rallies, and sit-ins. "Sit-ins" are any organized protest in which a group of people peacefully occupy and refuse to leave a premises. (http://www.merriam-webster.com/dictionary/sit-in) This tactic was first used in the Civil Rights movement to force the desegregation of public restaurants in the South.

Numerous songs and chants used by that movement included the word "freedom". An example of a "freedom song" is:
"0h freedom!
Oh freedom!
Oh freedom over me.
And before I be a slave
I'll be buried in my grave.
And go home to my Lord
And be free."

An example of a civil rights call & response chant from the 1960s is:
"What do we want?
(Freedom!)
When do we want it?
(Now!)"

An example of a civil rights unison chant from the 1960s is "Freedom now!"

****
The late 1960s/1970s - THE BLACK POWER MOVEMENT
The Black power movement* "emphasiz[ed] racial pride and the creation of black political and cultural institutions to nurture and promote black collective interests and advance black values (http://en.wikipedia.org/wiki/Black_Power)

The participants in this movement were referred to and referred to themselves as "Black power activists". The rallying cries for "freedom" and "civil rights" weren't used by Black power activists. Instead, the rallying calls were for "Black power!" and "Power to the People". Also, the
"Black power salute" was used as a widespread symbol of that movement. The Black power salute is usually made by holding the left arm above your head and sometimes extended slightly forward with the right hand in a fist. The facial expression is serious to indicate determination.

Quoting from the Wikipedia article on the black power movement whose link was previously given
"Though Black Power at the most basic level refers to a political movement, the psychological and cultural messages of the Black Power movement, though less tangible, have had perhaps a longer lasting impact on American society than concrete political changes...

The impact of the Black Power movement in generating valuable discussion about ethnic identity and black consciousness manifests itself in the relatively recent proliferation of academic fields such as American studies, Black Studies, and Africana studies in both national and international institutions. The respect and attention accorded to African Americans’ history and culture in both formal and informal settings today is largely a product of the movement for Black Power in the 1960s and 1970s."
-snip-
Wearing natural hairstyles such as the "afro" and "locks" ("dreadlocks") and adopting afro-centric
clothing fashions is also attributed to the late 1960s/1970s Black power movement.

It's significant to note that while singing protest songs was an integral part of the civil rights movement of the 1960s, singing (not including a person or people singing in front of an audience) isn't a part of Black protest movements since that decade.

*When used as a referent for Black people, it's appropriate for the letter "b" to either be capitalized or written in lower case.

****
1980s
Some online references extend the Black power movement to the 1980s.

I've not been able to find any information about Black (African American) protest movements or chants in the 1980s

****
BLACK JUSTICE PROTESTS - 1990s to date [strategies]
Since the 1990s, African American led demonstrations have been called "protests" and the participants in these demonstrations are called "protestors" and "demonstrators".

Instead of "freedom", "civil rights", or "black power", the rallying cry for these protests has been "justice". The word "justice" refers to "social justice", meaning "equal economic, political and social rights and opportunities" http://www.naswdc.org/pressroom/features/issue/peace.asp). In particular, since the 1990s, Black protests movement in the United States focus on the lack of justice for Black and Brown people in the criminal justice system and
the police's unequal treatment of Black and Brown people. Special focus of these protests has been the deaths of unarmed Black and Brown males by police officers and the lack of indictment of those police officers. Note that in the United States "Brown people" is usually a referent for Latinos/Latinas.

Note that a very significant aspect of the Black justice protest movements is the participation of persons across all racial, gender, age, and religious categories.

Among the tactics that justice protestors utilize are:
rallies
**
marches
Marches include planned organized marches to a specific location or locations and roving marches in which crowds move perhaps randomly throughout a large city.
**
sit-ins
**
die-ins
This tactic, which involves laying on the ground in imitation of a death, may have begun with Trayvon Martin protests in 2012. However, "die-ins" are most often associated with the death of
Eric Garner, New York City, July 17, 2014, Michael Brown, Jr. (Ferguson, Missouri, August 9, 2014, and a number of other Black males in 2014. In particular the practice of timing these die-ins for four and a half minutes is done to symbolize the four and one half hours that Michael Brown Jr. was left on the ground after he was killed by police officer Darren Wilson.
**
walk-outs
This tactic involves leaving (walking out of) a school or other place to as a form of protest and/or as an expression of support for protest or an issue or issues.
**
blockading (shutting down) streets, highways, and bridges
Protestors marching on streets, highways, and bridges and blocking access to those places in order
to draw attention to their demands.

**
Special mention can be made of the "Moral Mondays" protests that began in North Carolina in 2013.
From http://en.wikipedia.org/wiki/Moral_Mondays
"The protests are characterized by engaging in civil disobedience by entering the state legislature building and then being peacefully arrested. The movement protests many wide ranging issues under the blanket of unfair treatment, discrimination, and adverse effects of government legislation on the citizens of North Carolina. The protests in North Carolina launched a grassroots social justice movement that, in 2014, spread to Georgia and South Carolina,[1] and then to other U.S. states."
**
Unlike the Occupy protests in the United States and elsewhere that began in September 2011, with
the exceptions of certain sit-ins, Black justice protestors don't occupy locations for long periods of time.

****
BLACK JUSTICE PROTESTS - 1990s to date [chants]
Among the rallying calls (chants) that are used by justice protestors are:
"No Justice, No Peace" (If we don't have justice, there will be no peace.)

It appears that "no justice/no peace" was also first used in protests against the murder of Malice Green by a Detroit, Michigan police officer in November 1992. (http://en.wikipedia.org/wiki/Malice_Green)That unison chant is often heard in 2014 protests against the killing of unarmed Black and Brown people by the police and the lack of indictment of those police officers.

"No justice/no peace/no racist police" is an expansion of "no justice/no peace" that was also reported as being used in the Malice Green protest marches. That chant is also used in 2014.

**
"I can't breathe" (These were the last words that Eric Garner repeatedly said while he was being placed in a chokehold by police officer Daniel Pantaleo. Some die-ins last for eleven minutes to symbolize the number of times Eric Garner said "I can't breathe."

An expansion of "I can't breathe" is the unison chant "If we can't breathe/you can't breathe". That chant refers to the non-violent acts of civil disobedience that are done to draw attention to the issue of the lack of justice in the criminal justice system and the actions of bad police officers which go unpunished in that system.

**
"Shut it down!
(Read the comment about "blocking [shutting down] streets etc.)

**
"Hands up!/ Don't shoot".
"Hands up. Don't shoot" is a call and response chant with accompanying body gesture of both hands held overhead in the universal symbol of surrender. This chant and its accompanying body gesture dates from Michael Brown Jr.'s death. That chant and its gesture symbolize witnesses report of Michael Brown Jr.'s hands being raised in surrender when he was killed.

**
Black lives matter.

**
Forward together. Not one step back. [Moral Monday movement]

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FEATURED VIDEOS

Example #1: Martin Luther King Jr marches with people demonstrating for voting rights and oth...HD Stock Footage



CriticalPast, Published on Jun 29, 2014

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Example #2: MLK; March on Washington for Jobs & Freedom 1963/08/28



Universal Newsreels, Uploaded on Feb 21, 2009

Just one hundred years after Lincoln signed the Emancipation Proclamation to free the slaves, 200,000 march in Washington to rally for civil rights and to urge Congress to pass the Civil Rights Bill. Reverend Martin Luther King Jr. speaks and meets President Kennedy.

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Example #3: Thousands Block Times Square for Trayvon Martin Protest



Gabbee, Published on Jul 15, 2013

Reaction continues across the country following Saturday night's verdict in the George Zimmerman trial.

Zimmerman is a free man after being found not guilty on all counts in the shooting death of Trayvon Martin.

The protests have been peaceful, for the most part.

Protests went on Sunday throughout the New York City. The largest was a march from Union Square to Times Square.

"This whole situation with Trayvon Martin is definitely ... has hit home for everybody. "This could be my brother, our sister, whether you're Black, White, whatever," said Melanie Torrence a demonstrator.

Crowds began gathering in Union Square earlier in the day and by 6:30 p.m. had nearly doubled and began spilling into the streets.

"We have to do this to show support because it's absolute essential for everyone to know that we do not feel happy with the decision," said Kate Dolan a demonstrator.

Dolan, from the Upper West Side, said while Zimmerman may be free, she hopes the frustration and disappointment felt by so many can be channeled into changing policy and legislation like Florida's Stand Your Ground law that does not require people to retreat before using force.

"Well, I think we have to recognize the justice system doesn't always provide justice and that we have got to find ways to counter legislative movements that have created laws that are now fair," Dolan said.

At the side, a lone demonstrator showed support of Zimmerman and his acquittal.

"I feel like the media and all the people made it about racism when it was really just a matter of self-defense," the unidentified woman said.

She left after clashing with Trayvon Martin supporters. By 8:00 p.m., those demonstrators had taken over Times Square, many sitting in the street, on top of cars, blocking traffic and refusing to move.

The NYPD says the demonstration were peaceful and there were no arrests.

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Example #4: NBC News - Jena 6 - 9-20-07



musclegms, Uploaded on Sep 20, 2007

NBC finally airs real details about the Jena 6 that many media outlets won't.
-snip-
From http://en.wikipedia.org/wiki/Jena_Six:
"The Jena Six were six black teenagers convicted in the beating of Justin Barker, a white student at Jena High School in Jena, Louisiana, on December 4, 2006. Barker was injured in the assault by the members of the Jena Six, and received treatment for his injuries at an emergency room. While the case was pending, it was often cited by some media commentators as an example of racial injustice in the United States, due to a belief that the defendants had initially been charged with too-serious offenses and had been treated unfairly."
-snip-
Read more information about the Jena 6 in that and other online articles.

One of the chants aired in this clip was "What do we want? (Justice!) When do we want it? (Now!). That call & response chant is modeled after the 1960s chant "What do we want? (Freedom). When do we want it? (Now!).

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Example #5: Why Moral Mondays Are Returning in 2014 | Forward Together



NC Forward Together Moral Movement Channel, Published on May 14, 2014

On May 19th, 2014, the Forward Together Movement will return to the North Carolina General Assembly for it's first Moral Monday of the 2014 Legislative

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Example #6: Eric Garner protesters flood New York after grand jury clears NYPD officer in chokehold death case



Cnn News Rt, Published on Dec 3, 2014

Protests have started in several New York City locations after a US Grand Jury cleared an NYPD policeman of killing a black man last July. Eric Garner choked to death while being wrestled to the ground by the officer.
-snip-
A number of "Black lives matter" protests have been held throughout the United States, in Europe, and elsewhere in the world.

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Example #7: Marching for justice in the nation's capital



Reuters, Published on Dec 13, 2014, Thousands gather in Washington, D.C. for the "Justice for All" march - one of many protests across the country - to protest the killings of unarmed black men by law enforcement officers in the U.S. Nathan Frandino reports.

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UPDATE: December 16, 2014

Browns' Andrew Hawkins explains why he wore a 'Justice for Tamir Rice and John Crawford' T-shirt at


cleveland.com, Published on Dec 15, 2014
-sbip-
Here's an excerpt of Andrew Hawkins' response:
From http://ftw.usatoday.com/2014/12/browns-andrew-hawkins-tamir-rice-john-crawford-shirt
..."Cleveland Browns wide receiver Andrew Hawkins gives a statement on why wore a “Justice for Tamir Rice and John Crawford” T-shirt during warm-ups and introductions before the game Sunday against the Bengals.

Hawkins stood by his decision to wear the T-shirt despite the president of Cleveland’s police union calling the gesture “pathetic” and demanding an apology.

“I was taught that justice is a right that every American should have. Also that justice should be the goal of every American. That’s what I think makes this country special,” Hawkins said Monday. “To me, justice means that the innocent should be found innocent. It means that those who do wrong should get their due punishment. Ultimately, it means fair treatment. So a call for justice shouldn’t offend or disrespect anybody. A call for justice shouldn’t warrant an apology.”

Hawkins insisted the T-shirt was not meant to be a blanket criticism of police officers, noting that he has close friends and family who are in law enforcement. But there are some “not-so-good” officers, and they need to be held accountable if they make poor decisions."...

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Visitor comments are welcome.
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Posted in African American civil rights songs, African American protest chants, Black power, call & response chants, protest chants | No comments

Friday, 29 August 2014

Vine Of Teenage Girls Stepping & Chanting "Justice For Mike Brown"

Posted on 08:23 by mukhiya
Edited by Azizi Powell

As I've been documenting the performance art of steppin' and foot stomping cheers and chanting for some time, I was interested to come across a vine of teenage girls performing that kind of movement arts during as a form of protest of Michael Brown shooting death in Ferguson, Missouri.

That vine is included in this article http://www.motherjones.com/politics/2014/08/antonio-french-ferguson-vines-arrest By Tasneem Raja, Aug. 15, 2014

That article focuses on St. Louis Alderman Antonio French's coverage of the protests in nearby Ferguson, Missouri. (An Alderman is an elected member of city council.)

According to ://webtrends.about.com/od/Twitter-Web/a/What-Is-Vine.htm, "Vine is a video-sharing app. But it’s not just any video-sharing app. It’s designed in a way for you to film short, separate instances so they can be linked together for a total of six seconds. Each short video plays in a continuous loop, and are viewable directly in Twitter’s timeline or embedded into a web page."
-snip-
I don't know how to embed seperate vine videos, but the vine of the girls steppin (doing foot stomps?) and chanting is found mid way through that article and has the caption "Children chat: "Justice for Mike Brown!".

Here's my transcription of that chant:
Soloist- [in a higher pitched voice] - Justice
Others in the Group - for Mike Brown
-snip-
The soloist chants in a higher pitched voice then the other girls. That chant may have begun with her or the group saying "What do we want?" I think I heard that but if so it was said rather rapidly and therefore wasn't that clear. However, the words that are transcribed above were quite clar.

I'm not good at describing stepping movements, But it appears to me that the girls do a coordinated forward step with their left foot and then they do a rocking step back with their right foot and these movements are done to the beat of the chant that they repeat.

****
Click https://vine.co/#/AntonioFrench for additional vines of Ferguson, Missouri protests that were filmed by Antonio French. Unlike the vine of the girls chanting, these vines are all silent. Most of them show protestors marching. One of the vines shows a woman singing, although you can't hear which song she sings. I wonder if she sung a freedom song that was used in the civil rights demonstrations in the 1960s. Unfortunately, some conditions for Black people seem to have gotten worse since then. Or maybe certain actions like police profiling and police use of excessive forcee have gotten moree publicity thanks to cell phones, the internet, and apps such as Vine.

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The content of this page is posted for folkloric, cultural, and sociological purposes.

All copyrights remain with their owners.

Thanks to Antonio French and others for participating in and documenting the non-violent protests in Ferguson, Missouri.

Thanks for visiting pancocojams.

Visitor comments are welcome.
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Posted in protest chants, race and racism, vine videos | No comments

Sunday, 13 July 2014

Examples Of Black Civil Rights Chants & Black Power Chants

Posted on 08:02 by mukhiya
Edited by Azizi Powell

This post provides examples of Black (African American) civil rights chants that I recall from the 1960s and examples of Black (African American) Nationalist chants that I recall from the late 1960s. In addition, some Black protest chants from the Jena Six marches and rallies in 2007 that I gleaned from the Internet are also included in this post.

This post is part of an ongoing pancocojams series on protest chants. Click http://pancocojams.blogspot.com/2012/03/chanting-at-trayvon-martin-march-rally.html and http://pancocojams.blogspot.com/2014/01/more-protest-chants-from-north.html for two other posts in this series.

The content of this post is presented for historical and cultural purposes.

Thanks to all those who have worked and those who are now working for equality and justice for all.

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LIST OF AFRICAN AMERICAN CHANTS
I compiled this list for this Mudcat discussion thread that I started in September 2007: http://mudcat.org/thread.cfm?threadid=104999 "African American Protest Slogans & Songs".

Read that discussion thread for my explanations of most of these chants. That Mudcat thread also includes comments about African American civil rights/protest songs and chants, including my thoughts and others' thoughts about why group singing is no longer a part of African American protest marches any more.

These chants are presented by decades.

Mid 1960s

"Freedom Now!"

**
Caller- "What do we want?"
Group Response- "Freedom!"
Caller- "When do we want it?"
Group Response- "Now!"

**
Late 1960s/ 1970s
"Black Power!

**
Caller-"Say it loud!"
Group Response- "I'm Black And I'm Proud"

**
Caller-"Ungawa"
Response- "Black Powa"
-snip-
This is a correction of the explanation of "Ungawa" that I wrote on that Mudcat thread; "Ungawa" is a word made up by someone in the Hollywood movie industry to serve as a catch all word that represents African traditional languages. In this chant, African Americans used "ungawa" to wthat rhyme with "powa" (power) in that Black Power chant.

**
"Free The Panthers!

**
Caller- "What time is it?"
Group response- ["It's] "Nation Time"
-snip-
This was a Black cultural nationalist chant. This chant and many of the other Black power chants that I've listed here from my memory were chanted at cultural programs and not protests. They were chanted by members of the Newark, New Jersey Black cultural nationalist group that was led by Amiri Baraka (Le Roi Jones). The "nation" refers to furthering African American Black community ties, institutions, and businesses, and not to creating a separate Black nation within the territory of the United States or elsewhere. However, some Black nationalist did have that goal.

1970s
"Power To The People!"

1980s

I'm not sure what Black power or Black civil rights slogans were chanted during the 1980s.

The saying "Don't believe The hype" comes to mind. That saying comes from a late 1980s? recording by the rap group Public Enemy. Maybe this counts as a protest chant. I'm not sure.

1990s

"No justice, No peace"
-snip-
The first use of this slogan that I've been able to identify was in late 1992/ early 1993 in demonstrations regarding the death of Malice Green.
From http://www.larrynevers.com/nojustice.htm
quoting an editorial written by Jimmy Smith on the LETP (Law Enforcement Trainer's Page) www.lawenforcement-trainer.com
"The demonstrations in Detroit [Michigan] after the [Malice] Green incident, and the chants of "No Justice No Peace," rang out on every T.V. network in the nation. Anytime any human being dies, it is indeed a sad event. When that death occurs under circumstances such as was the case here, then of course it should be investigated to the fullest extent. That investigation should not be influenced by or for political considerations. Impartiality must by present, to protect all involved. The officers, the victim and indeed, the community."
-snip-
Quoting from the Wikipedia article http://en.wikipedia.org/wiki/Malice_Green
"Malice Green was a resident of Detroit, Michigan who died while in police custody after being arrested by Detroit police officers Walter Budzyn and Larry Nevers on November 5, 1992 during a traffic stop. Both officers were later convicted for Green's death...The incident occurred only months after the Los Angeles riots of 1992, which protested the acquittal of police officers in the video-taped beating of Rodney King."

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JENA SIX CHANTS (2007)
From http://en.wikipedia.org/wiki/Jena_Six
"The Jena Six were six black teenagers convicted in the beating of Justin Barker, a white student at Jena High School in Jena, Louisiana, on December 4, 2006. Barker was injured in the assault by the members of the Jena Six, and received treatment for his injuries at an emergency room. While the case was pending, it was often cited by some media commentators as an example of racial injustice in the United States, due to a belief that the defendants had initially been charged with too-serious offenses and had been treated unfairly...

The Jena Six case sparked protests by those viewing the arrests and subsequent charges, initially attempted second-degree murder (though later reduced), as excessive and racially discriminatory. The protesters asserted that white Jena youths involved in other incidents were treated leniently. On September 20, 2007, between 15,000 and 20,000 protesters marched on Jena in what was described as the "largest civil rights demonstration in years".[2][3] Related protests were held in other US cities on the same day.[4] Subsequent reactions included songs alluding to the Jena Six, a considerable number of editorials and opinion columns, and Congressional hearings."
-snip-
These are the slogans that reporters indicated the Jena 6 marchers chanted or that I noticed on photographs and videos were written on signs carried by the marchers or were written on their tee shirts from the Jena Six marches {In Louisiana and elsewhere} on September 21, 2007:

"Free Jena 6" or "Free The Jena 6" [These were by far the most widely used slogans.]

**
"No Justice. No Peace" [This slogan was next in prominence to "Free Jena Six"]

**
"No justice no peace no racist police"

**
"Blacks Protests N'Justice"
-snip-
"N'Justice = injustice

**
"They stood for us now we stand for them.
Free Jena 6"

**
"non-violence or non-existence"

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ADDITIONAL CHANTS
From African American Protest Slogans & Songs
From: Neil D
Date: 11 Oct 07 - 12:03 AM

...I spent some time at work today reading through the interesting thread that you started regarding African American slogan and songs. I thought about posting a chant we used to do at May 4th memorials at Kent State in the '70's: Two, Four, Six, Eight, Remember Kent and Jackson State. The May 4th coalition always made a point of including a contingent from Jackson State to memorialize the much less publicized, but just as tragic, killing of African American students at Jackson State when police fired indescriminantly into a dormitory. This event happened just a few weeks after the Kent State shootings, but never drew the attention of the media like the white students at Kent State. Thus, the chant...."

****
From African American Protest Slogans & Songs
From: Azizi
Date: 25 Mar 12 - 07:50 AM
[summarized] A documented chant from the Million Hoodies march (as per Internet articles) was - "Whose street?/ Our streets."
-snip-
From http://www.nydailynews.com/new-york/million-hoodie-march-takes-union-square-protest-trayvon-martin-murder-article-1.1048522

'Million Hoodie' march takes Union Square in protest of Trayvon Martin's fatal shooting

The demonstrators burst into a chant of “Justice for Trayvon!” as slain Florida teen's parents joined protest
BY Edgar Sandoval , Helen Kennedy / NEW YORK DAILY NEWS ; Wednesday, March 21, 2012, 8:41 PM
-snip-
A link to one of three pancocojams posts about chants that were used in Trayvon Martin marches is given above.

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RELATED LINK
A sampling of words and videos of African American civil rights songs can be found on this page of my cultural website: http://www.cocojams.com/content/african-american-civil-rights-songs

****
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Visitor comments are welcome.

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Posted in Black nationalist movement, civil rights movement, protest chants | No comments

Thursday, 30 January 2014

South African Struggle Songs (protest chants)

Posted on 04:46 by mukhiya

Edited by Azizi Powell

This post is Part II of a two part series on performance elements in South African protests.

This post provides information and video examples of South African struggle songs. In the United States the struggle songs that are the focus of that post would be referred to as "protest chants".

Click http://pancocojams.blogspot.com/2014/01/toyi-toyi-south-african-protest-dance.html for Part I of this series.

Part I provides definitions, information, and video examples of South African "toyi toyi".

The content of this post is presented for folkloric, historical, and cultural purposes.

All copyrights remain with their owners.

****
INFORMATION ABOUT SOUTH AFRICAN STRUGGLE SONGS (PROTEST CHANTS)
From http://en.wikipedia.org/wiki/Amandla_(power)
"Amandla is a Xhosa and Zulu word meaning "power". The word was a popular rallying cry in the days of resistance against Apartheid, used by the African National Congress and its allies. The leader of a group would call out "Amandla!" and the crowd would respond with "Awethu"[1] or "Ngawethu!"[2] (to us), completing the South African version of the rallying cry Power to the People!.[3] The word is still associated with struggles against oppression.

Mandla, which is derived from "amandla", is also a common first name in South Africa. It is also the name of a leftist NGO that publishes a magazine by the same name.

Current use in South Africa
The word "Amandla" is also used when people make a bet, deal or promise, they say the word and hold up their hands with their thumbs up.

After Apartheid ended, people have begun to use the rallying cry 'Amandla' to express their grievances against current government policies including those of the ANC. Trade unions still use it at mass meetings and protests.

The use of the term has also become popular again during recent service delivery protests and among poor people's movements. South Africa's independent social movements such as Abahlali baseMjondolo, the Anti-Eviction Campaign and the Mandela Park Backyarders use "Amandla Ngawethu!" during their anti-government and anti-political party protests.[4][5][6] The chant is often used by the movements as a way of beginning or ending a speech as well as quieting down a crowd when a speaker has something important to say.[7] The Anti-Eviction Campaign also uses the phrase "Power to the Poor People" as a variation on "Amandla Ngawethu" and "Power to the People" to denote the need of poor people's movements to control and speak for themselves and not have wealthy leftist NGOs speak for them."

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From http://www.sapolitics.co.za/176/how-toyi-toyi-has-become-a-political-vehicle
"Against Apartheid
The toyi-toyi* combined song and dance to come up against what was at the time, the world’s most oppressive apparatus of State. “Amandla!” the people shouted, “Amandla! Awethu!” – meaning “Power to the People!” It rallied everyone who cared to show solidarity against a powerful oppressive force. Because of its anti-Apartheid nature, the toyi-toyi* is considered an ANC vehicle for an expression of freedom. This famous dance has changed the lives of many political figures and has been used to celebrate those lives too. The most famous example being when Nelson Mandela was elected President of South Africa and declared the nation “Free, at last!”, and his supporters began to toyi-toyi in celebration and joy. He couldn’t help himself, but join in.…
-snip-
*From the other uses of the word "toyi toyi" that I've read online, that word is usually used without the prefacing article "the".

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From http://www.iol.co.za/business/companies/amcu-strikers-sing-songs-as-talks-resume-1.1637348#.UuoYMK-A1v4 Amcu strikers sing songs as talks resume
January 27 2014 at 10:35am By SAPA
“Johannesburg - Striking mineworkers at Rustenburg platinum mines were gathering on Monday morning for a briefing, the Association of Mineworkers and Construction Union (Amcu) said.

“We are gathering to brief workers about what transpired at the CCMA (Commission for Conciliation, Mediation and Arbitration) meeting on Friday and the continuing talks,” said Lazarus Khoza, branch shop steward at Amplats Khuselela mine.

He said the strike would continue until a resolution had been reached.

“Our demands have not changed,” he said by phone.

Workers singing struggle songs could be heard on the background”...
-snip-
(Italics were added by me to highlight this sentence.)

****
FEATURED VIDEOS
These examples are presented in chronological order with the oldest dated videos posted first.

WARNING: The viewer comment threads for these YouTube videos may include racist language and profanity.

Example #1: SA [South African] Struggle Songs



nocoolspot, Uploaded on May 16, 2010

In 2010 Walter Sisulu University students use 80s struggle songs to raise awareness about gender-based violence.

****
Example #2: Amandla! Awethu!



djlightbolt, Uploaded on May 18, 2011

The call & response of the anti-apartheid movement ["power"... "is ours" in Zulu]. Amandla!
-snip-
It should be noted that in the United States the very similar chant "Power to the people!" might be the source of this South African chant but it isn't done in call & response.

****
Example #3: Struggle Songs for Mandela - Outside Heart Hospital Pretoria. South Africa



Josh Goodman, Published on Jun 30, 2013

Scenes form out side the Pretoria, Heart Hospital this morning. where Nelson Mandela is currently in a critical but stable condition.

****
RELATED VIDEO
Song and dance in Mthatha as Mandela makes last journey home



sabcdigitalnews, Published on Dec 14, 2013

****
Thanks to all those who are featured and quoted in this post. Thanks also to the publishers of these videos on YouTube.

Thank you for visiting pancocojams.

Visitor comments are welcome.
Read More
Posted in protest chants, South Africa, South African music and dance, toyi toyi | No comments

Toyi Toyi (South African protest dance) information & videos

Posted on 04:18 by mukhiya
Edited by Azizi Powell

This is Part I of a two part series on performance elements in South African protests.

This post provides definitions, information, and video examples of South African "toyi toyi".

Click
http://pancocojams.blogspot.com/2014/01/south-african-struggle-songs-protest.html
for Part II of this post.

Part II provides information and video examples of South African struggle songs. In the United States the struggle songs that are the focus of that post would be referred to as "protest chants".

The content of this post is presented for folkloric, historical, and cultural purposes.

All copyrights remain with their owners.

****
DEFINITION OF "TOYI TOYI"
From http://www.thefreedictionary.com/Toyi-toyi
toy-toy
n
1. (Dancing) a dance expressing defiance and protest

vb
2. (Dancing) (intr) to dance in this way
-snip-
Note that "toyi toyi" is also written as "toy toy". ("Toyi" appears to be pronounced like the English word "toy").

It's important to note that "toyi toyi" is used as a noun and a verb. Examples of both of those usages are given below. It's also important to note that toyi toyi is usually a non-violent expression of protest (on the part of the protesters).

****
INFORMATION ABOUT "TOYI TOYI"
From http://en.wikipedia.org/wiki/Toyi-toyi
"Toyi-toyi is a Southern African dance originally from Zimbabwe by Zimbabwe People's Revolutionary Army (ZIPRA) forces that has long been used in political protests in South Africa.[1]
Toyi-toyi could begin as the stomping of feet and spontaneous chanting during protests that could include political slogans or songs, either improvised or previously created. Some sources claim that South Africans learned it from Zimbabweans.

Use during Apartheid
Toyi-toyi was often very successful in intimidating the South African troops. The toyi-toyi was also used with chants such as the African National Congress's "Amandla" ("power") and "Awethu" ("ours") or the Pan African Congress's "One Settler, One Bullet".

After the 1976 Soweto massacre, the movement became more militant in the struggle for liberation. The toyi-toyi, a military march dance and song style became commonplace in massive street demonstrations. As one activist puts it, "The toyi-toyi was our weapon. We did not have the technology of warfare, the tear gas and tanks, but we had this weapon."[2]

Current use in South Africa
After Apartheid ended, people have used toyi-toyi to express their grievances against current government policies. Use of the dance has become very popular during recent service delivery protests and among trade unions, and some South Africans have used it in violent attacks against refugees. The country's independent social movements such as Abahlali baseMjondolo and the Anti-Eviction Campaign have begun using toyi-toyi and other liberation protest strategies for their anti-government protests. [3][4] The Anti-Privatisation Forum has come out with a CD that they see as a compilation of music specially for toyi-toying.[5]”...

****
From http://www.capetownmagazine.com/whats-the-deal-with/Whats-the-Deal-With-Toyitoyi/125_22_17384
”Toyi-toyi is the war dance of black South Africans, which dates back to the Mau Mau people in Kenya, who rose against the English colonialists. It is a fine example of South Africa’s rare spirit in the face of impossible conditions and abject poverty. From protests to celebrations, the chants capture the emotions of joy, pain, encouragement, heartbreak and solace. Toyi-toyi is a powerful and infectious statement, by which the oppressed may voice their grievances to the government.

“Even though South Africa has 11 official languages, toyi-toyi could be considered the 12th, since it’s nearly as old as the country itself and everyone knows it, including the government.” - a resident of Orange Farm, South of Johannesburg...

The toyi-toyi is quite a marvel to watch. Throngs of people charge forwards, stomping and chanting political slogans. Such energy struck fear into the hearts of the armed forces who tried to contain them. But toyi-toyi was also a distraction from fear during the marches because people knew that later, once the crowds had dispersed, they would suffer harassment at the hands of police."

****
FEATURED VIDEOS
These examples are presented in chronological order with the oldest dated videos posted first.

WARNING: The viewer comment threads for these YouTube videos may include racist language and profanity. Also, violent scenes are included toward the end of the portion of the movie that is given in this post as Video #4.

Example #1: Township of Jo Slovo Toi Toi for their homes! (pt 1)



Charles Fraser• Uploaded on Jan 24, 2008

The People of the Township of Jo Slovo in Cape Town South Africa demonstrate outside the High Court in Cape Town for their right to stay where they have settled for the last 20 years. The government plans another housing project, but if it is anything like their last, the infamous 'Gateway project', We can all understand what the people are afraid of: Not ever getting a home as promised because they are too expensive.
-snip-
Part II of this video isn't available on YouTube.

****
Example #2: Human Rights Day 2007 toyi toyi1



Sifuna Zonke, Uploaded on May 11, 2008

APF Human Rights Day protest

****
Example #3: How to Toyi-Toyi



CraigiejiMakhos Uploaded on Nov 12, 2009
Stressed? Life getting you down? Or is your bum in the butter? Either way, living in South Africa, it is vital that you learn how to Toyi-toyi.

More videos related to Xhosa culture and language, search under username "UBuntuBridge"
-snip-
This is a tongue in cheek instructional video.

Here are three comments from this video's viewer comment thread that demonstrate the use of the word "toyi-toyi" as a noun and as a verb:
Anne Farnsworth, 2010
"Toyi Toyi to celebrate the anniversary of Mandela's election, May 9, 1994"
-snip-
Toyi Toyi is used here as a verb.

**
bayo akin, 2013
"Toyi-Toyi is a dance from Zimbabwe, the fighters from South Africa who went and fought with ZAPU that brought the dance to South Africa."
-snip-
Toyi Toyi is used as a noun.

**
abongile chris, 2013
"lol lol you dnt learn to toy-toy it you just move with the motion lol now will toy toy together my fellow brothers lol"
-snip-
Toy -toy is used as a verb.

****
Example #4: Toyi Toyi



Patrick Balcasio, Uploaded on Feb 11, 2011

Toyi-Toyi scene from the film 'Stander'
-snip-
Here are two comments from that video's viewer comment thread:

JakeBluegrass, 2012
"The wrong songs are being sung here. These are ANC songs. Steve Biko, AZAPO and BCM were the influential organisations of the day. The slogans would have been more BCM orientated. The ANC did not feature much during this period. The ANC were caught off guard by the riots and launched a violent campaign to wrest popularity from the BCM. The ANC have been less than honest in ignoring this and have tried to whitewash BCM's role. This sequence shows how ignorant the film makers were of this period."

**
Walter Holder, 2012
"Oh Heavens Jake! Shall we appeal to Botha to have the movie banned? There are just too many mistakes for it to continue. Just a few things i noticed : Stander's hair is too long; one cop is wearing a combination belt over camo uniform; the Saracen was painted the wrong colour; there were no albinos in the clip; the cops' moustaches are drooping past the corners of their mouths: one cop's shoe-laces were untied..... ever heard of artistic license?"

****
UPDATE: Additional video July 23, 2014

Video #5: African People Power : SATAWU Protest in Johannesburg



Pedro Buccellato, Uploaded on Feb 17, 2011
South African Transport & Allied Workers' Union striking workers march to the Bargaining Council offices in Braamfontein to make their point. Peaceful, well co-ordinated and disciplined: Thanks SATAWU for not trashing Braamies and thanks to the SAPS & Metro units for being cool and keeping things under control.

Johannesburg 16 February 2011
-snip-
A long segment beginning at 3:21 shows a large group of protesters singing & doing toyi-toyi. While doing toyi toyi, some of these protestors held their right arm up with their fist clenched/ Others blew vuvuzelas or symbolically held the traditional Zulu warrior weapon known as "assegai" (a short pole weapon). From http://en.wikipedia.org/wiki/Assegai "The use of various types of the assegai was widespread all over Africa and it was the most common weapon used before the introduction of firearms. The Zulu and other Nguni tribes of South Africa were renowned for their use of the assegai."

****
Thanks to all those who risked and still risk their life and their livelihood in a struggle for rights and justice.

Thanks to all those who are quoted in this post. Thanks also to the publishers of these videos on YouTube.

Thank you for visiting pancocojams.

Visitor comments are welcome.
Read More
Posted in protest chants, South Africa, South African music and dance, struggle songs | No comments

Sunday, 5 January 2014

More Protest Chants From North Carolina's Moral Monday Movement

Posted on 14:40 by mukhiya
Edited by Azizi Powell

This post includes a list of Moral Monday chanted slogans that were included in Bill Moyer's televised documentary State of Conflict: North Carolina (January 5, 2013). A YouTube video of that documentary is also provided in this post.

This content of this post is presented for cultural, historical, sociological, and inspirational purposes.

This serves as a companion to this June 5, 2013 pancocojams post http://pancocojams.blogspot.com/2013/06/words-songs-in-north-carolina-s-moral.html
"Words & Songs From North Carolina 's Moral Monday Movement".

All copyrights remain with their owners.

****
BACKGROUND INFORMATION ABOUT MORAL MONDAY
"Moral Monday" is the name of a broad based, multi-racial coalition of organizations and individuals that since April 2013 have been protesting the agenda of the Republican led General Assembly of North Carolina (United States). Persons supporting this movement convene on Mondays at the North Carolina General Assembly to protest Republican policies on social programs, health care, education, voting rights, criminal justice, and taxes.

Click http://en.wikipedia.org/wiki/Moral_Mondays
for more information about Moral Mondays.

****
FEATHRED VIDEO: State of Conflict: North Carolina | Bill Moyers



Eric Preston, Published on Jan 4, 2014

January 4th, 2013 - Fusion Films is proud to have provided footage for this important report by veteran journalist Bill Moyers.

This version identifies the footage that Fusion Films provided.

"State of Conflict: North Carolina" offers a documentary report from a state that votes both blue and red and sometimes purple (Romney carried it by a whisker in 2012, Obama by an eyelash in 2008). Now, however, Republicans hold the governor's mansion and both houses of the legislature and they are steering North Carolina far to the right: slashing taxes on corporations and the wealthy, providing vouchers to private schools, cutting unemployment benefits, refusing to expand Medicaid and rolling back electoral reforms, including voting rights.

****
LIST OF MORAL MONDAY PROTEST CHANTS INCLUDED IN "STATE OF CONFLICT: NORTH CAROLINA" DOCUMENTARY
The time in brackets indicates where the chant is found in the video. The type of chant (chanted in unison or in a call & response pattern) is given after the time.

These chants are numbered for reference purposes.

Excerpts from Rev. Barber's speeches to participants at Moral Monday rallies are identified as such within the brackets. Rev. Dr. William J. Barber, II is the President of North Carolina NAACP, and is one of the leaders of North Carolina's Moral Monday movement. My transcription of these chants may not represent the chant in its entirety. That is particularly the case with the chants which are part of speeches given by Rev. Barber. Additions and corrections are welcome.

Information about individuals mentioned in two specific chants is given below those chants.

1. [4:38, unison]
Day or night
We stand for what is right.

****
2. [4:52, call & response]
Fed up
Response- Fed up!
Fired Up!
Response- Fired up!

****
3. [9:32, call & response, Excerpt of speech led ]
We’re gonna walk together
Crowd response - walk together!
And go forward
response – Go forward!
Until
response- Until
Until
response- Until
Until
Response- Until love is lifted
Response – Love is lifted
Until
Response- Until Justice is realized
response- Justice is realized

****
4. [10:05, call and response]
Same struggle, same fight
Response- Same struggle Black or White

****
6. [10:37 call and response]
Hey Hey
Response- Hey Hey
Ho Ho
Response - Ho Ho
All- Art Pope has got to go.
-snip-
Art Pope is a conservative multi-millionaire who is North Carolina's Budget Director. He is considered by many to be the master mind behind the right wing take-over of North Carolina.

****
7. [29:51, call and response]
(Say) Hey Hey
response- Hey Hey
Ho Ho
Response - Ho Ho
All- Pat McCory has got to go.
-snip-
Pat McCory is the Republican Governor Of North Carolina.

****
8. [30:12, call and response]
When voting rights are under attack, what do we do?
Response- Stand up. Fight back.

****
9. [43:45, type of chant?; Excerpt of speech by a Rev. Barber’s Moral Monday speech
There is No
Going
Back!

****
RELATED LINK
http://www.camelcitydispatch.com/bill-moyers-documentary-blacked-out-in-nc/

****
Thanks to all those involved in the Moral Monday movement. Thanks also to Bill Moyer's for producing this documentary. Thanks also to the publisher of this video on YouTube.

Thank you for visiting pancocojams.

Visitor comments are welcome.
Read More
Posted in North Carolina Moral Monday, protest chants, spoken word | No comments
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  • gospelized hymns
  • gospelized Spirituals
  • Greek gods and goddesses
  • Grenada proverbs
  • Griots
  • Guadeloupe music and culture
  • Guinea-Bissau carnival
  • Guinea-Bissau music
  • Guinea-Bissau music and dance
  • Gullah culture
  • Gumbe music
  • gumboot dances
  • Gwo Ka
  • Haitian carnival
  • Haitian Creole
  • Haitian dance
  • Haitian music
  • Hambone
  • hand clap rhymes
  • Harlem Renaissance
  • HBCU dance lines
  • Highlife music
  • Hip Hop
  • Hip Hop music
  • Hip Hop music and dance
  • Hip-Hop
  • Hip-Hop music
  • Hiplife
  • Historically Black colleges and universities' marching bands
  • hold my mule
  • Holiday songs
  • Holidays
  • House music
  • Howlin Wolf
  • I have been walking for Jesus a long time.
  • I'm Bound For Mt.Zion
  • Igbo ethnic group
  • Indonesian songs
  • inspirational songs
  • inspirational tunes
  • Internet lingo
  • Internet memes
  • Irish children's rhymes and songs
  • it's tight like that
  • Ivory Coast culture
  • Jack of Diamond
  • Jamaica music and dance
  • Jamaican culture
  • Jamaican culture. children's songs
  • Jamaican diggins song
  • Jamaican folk music
  • Jamaican Gospel
  • Jamaican Maroon history
  • Jamaican music
  • Jamaican music and culture
  • Jamaican music and culture Reggae
  • Jamaican music and dance
  • Jamaican Patois
  • Jamaican patroitic song
  • James Brown
  • Jamoo music
  • Jazz
  • Jazz dancing
  • jerk
  • Jessye Norman
  • Jesus Savior Pilot Me
  • Jim Along Josie
  • Jimmy Castor
  • Jimmy Cliff
  • jive
  • Jive talk
  • jodies
  • Joe Simons
  • John Canoe
  • John Crow
  • John Crow Skank dance
  • Johnny Booker
  • johnny cake
  • Jola
  • Jonkanoo
  • Josh White
  • Joyous Celebration
  • juke
  • juke music and dance
  • jukin
  • jumbies
  • Jump Blues
  • Jump Jim Crow
  • kabiosi
  • Kalenjin language
  • Kathleen Battle
  • kente cloth
  • Kenyan Gospel music
  • Kenyan music and dance
  • kiss teeth
  • Kromanti language
  • Kumina
  • kunering
  • Kurtis Blow
  • Kush
  • kwaito
  • Kwaito music
  • Kwanzaa
  • kwassa kwassa
  • Langston Hughes
  • Latin dancing
  • Latin Jazz
  • Lead Belly
  • Leon Thomas
  • Lesotho music
  • Liberia
  • Liberian Folk Song
  • Liberian proverb
  • Limber Jim
  • line dancing
  • Little Sally Walker
  • Liza Jane
  • Lord Invader
  • Lord Kitchener
  • Lucumi
  • Luo
  • Luyha music and dance
  • majorettes
  • Malawi Gospel
  • Malawian music and dance
  • Mali music and dance
  • Malian music and dance
  • Mama Djambo spirit
  • Mama Mama Can't You See
  • Mardi Grad Indian costume traditions
  • Mardi Gras Indian song
  • Marimba music
  • Maroons
  • marriage equality
  • masquerades
  • Mauritius
  • Mauritius music and dance
  • May Pole festivals
  • Maya Angelou
  • mayaya lasinki
  • Maypole festival
  • Mbalax music
  • Melanesia
  • Mento
  • Mento music
  • Michael Jackson
  • military cadences
  • military cadences with the word layo
  • military devil dogs
  • minstrel songs
  • Minstrelsy
  • Miss Susie Had A Steamboat
  • Miss Suzy Had A Steamboat
  • monologues
  • Morna music
  • Mozambique music and dance
  • Muhammad Ali
  • My favorite pancocojams blog posts
  • My favorite pancocojams posts
  • Names and name meanings
  • names and nicknames
  • Namibian music and dance
  • nce
  • ndombolo
  • Negro dialect
  • Negro Folk Rhymes
  • Nelson Mandela
  • New Orleans culture
  • New Orleans Jazz
  • New Orleans Mardi Gras Indians
  • Nicaraguan music and dance
  • Niger
  • Nigeria culture
  • Nigerian clothing
  • Nigerian Creole
  • Nigerian culture
  • Nigerian Gospel music
  • Nigerian music
  • Nigerian music and dance
  • Nigerian pidgin English
  • Nigerian religious music
  • Nina Simone
  • North Carolina Moral Monday
  • noteworthy Pancocojams text posts
  • novelty song
  • Nyabinghi Drumming
  • Nyahbinghi
  • Odetta
  • Olatunji
  • old school dances
  • old time music
  • old time music song
  • Old Time Music songs
  • old time song
  • Olodum
  • Omega Psi Phi Fraternity
  • One more river to cross
  • one stringed fiddle
  • Oral Literature In Africa
  • Osun
  • Owu-Aru-Sun Festival
  • Pacific Island music and dance
  • Palmares
  • Palo de Mayo
  • Pan African Orchestra
  • Pan-African Flags
  • pancocojams blog meta
  • pancocojams traffic searches
  • pantsula dance
  • pantsula dancing
  • Parang music
  • parenting customs
  • parodies
  • Paul Robeson
  • Paul Robinson
  • Pentecostal
  • Peter Tosh
  • Pharoah Sanders
  • pick up lines
  • pigeon wing
  • play party song
  • play party songs
  • poetry
  • political song
  • politics
  • Pop
  • pop and locking
  • Pop-Rap music
  • popular culture
  • Portugal
  • praise brea
  • praise breaks
  • praise poetry
  • praise singers
  • protest chants
  • protest song
  • protest songs
  • Putting On The Black
  • quadrille
  • quadrille music and dance
  • Quelbe music
  • race and racism
  • racial stereotypes
  • racialized versions of children's rhymes
  • Rags
  • Ragtime music
  • rake and scrap music
  • Ras Shorty I
  • Rastafarian culture
  • Rastafarian culture/words
  • Ray Charles
  • Reggae
  • Reggae music
  • religious music
  • Rev James Cleveland
  • Rev. Charles H. Nicks
  • rhyme sources
  • rhymes about violence
  • Rhythm and Blues
  • Rhythm and Blues and Hip Hop dances
  • ring shout
  • Road march song
  • Roaring Lion
  • Roberta Martin
  • Rock 'n' Roll
  • Roots Reggae
  • Rosa Parks
  • roustabouts
  • rumba
  • RuPaul's Drag Race
  • Rythmn and Blues
  • Salsa
  • Samba
  • sambo
  • Santeria
  • saxophone instrument with traditional African music
  • Scat singing
  • scatting
  • sea shanties
  • Sega music
  • Senegal
  • Senegal history
  • Senegal music and dance
  • Senegal music and dance.
  • Senegalese history and religion
  • Senegalese music and dance
  • Senegalese myths and history
  • Senegalese myths and religion
  • Senegalese names
  • shake sugaree
  • shakin my head gesture
  • shanties
  • shave and a hair cut
  • Shelton Brooks
  • Shim Sham Shimmy
  • Shirley Caesar
  • shortnin bread
  • shout
  • Shouting John
  • show me your motion games
  • side eye
  • Sisiva
  • Ska
  • Ska music
  • skanking
  • slang origins
  • smh
  • Soca
  • Soca music
  • soccer chants
  • Soloman Islands
  • Solomon Island
  • Somalian songs
  • son (music)
  • songs about chicken
  • songs about hunger
  • songs about infectious diseases
  • songs about justice
  • songs about mother-in- laws
  • songs about Noah
  • songs from American movies
  • songs from movies
  • sookie jumps
  • soukous
  • Soukous music
  • soul food
  • soul music
  • Soul train
  • soundies
  • South Africa
  • South Africa music and dance
  • South African culture
  • South African Gospel
  • South African Gospel music
  • South African history and culture
  • South African music
  • South African music and dance
  • South African spoken word
  • South American music and culture
  • South American music and dance
  • South Sudan
  • South Sudan music and dance
  • South Sudanese culture
  • South Sudanese music and dance
  • Southern African music and dance
  • Southern Soul Blues
  • spankngs
  • Spirituals
  • Spirituals about Gabriel's Trumpet
  • spoken word
  • spoken word poetry
  • sports events
  • sports songs
  • spraying money
  • step shows
  • Steppin
  • Stomp and shake cheerleading
  • stomp cheers
  • stomping the devil in his head
  • stratch music
  • street dances
  • street vendor calls
  • struggle songs
  • Strut
  • such is life songs
  • suck teeth
  • Sudanese Gospel song
  • Sudanese music and dance
  • sukey jumps
  • Surely I Will
  • Sweet Honey In The Rock
  • Tabu Ley
  • take a peach take a plum
  • tap dancing
  • Tassa drums
  • taunting rhymes
  • that's life songs
  • The Bahamas Jonkanoo
  • The Bahamas Jonkanoo parades
  • The Caravans
  • the dozens
  • The Gambia
  • the Lindy Hop
  • The Love Circle.
  • the Virginia Reel
  • the Wailers
  • Thomas Mapfumo
  • Thomas W Talley Negro Folk Rhymes
  • Thomas W. Talley
  • Thomas W. Talley Negro Folk Rhymes
  • throwing shade
  • Timne ethnic group
  • Tonga
  • topical song about current events
  • toyi toyi
  • traditional music instruments
  • traditonal music instruments
  • Trinidad & Tobago Music
  • Trinidad & Tobago proverbs
  • Trinidad and Tobago
  • Trinidad and Tobago music
  • Trinidad carnival
  • Truckin
  • Tulululu
  • twitter
  • Uganda
  • Uganda history
  • Uganda music and dance
  • Ugandan music and dance
  • Uncle Tom and Aunt Jemima
  • United States history
  • United States Virgin Islands
  • university fight songs
  • using parental terms as nicknames
  • vernacular referents
  • video games
  • vine videos
  • violence in children's rhymes
  • Virgin Island Jazz
  • Virgin Island music
  • Viviane Chidid Ndour
  • voguing
  • waacking
  • Wabash Rag
  • wearing hats in church
  • wedding songs
  • West Africa
  • West African history
  • wheel and turn
  • When Pebbles Was A Baby
  • whooping cough
  • whooping cougn
  • Willie Dixon songs
  • Wilson Pickett
  • word origin and meanings
  • Word origins and meanings
  • work songs
  • Yoruba culture
  • Yoruba language
  • Yoruba names
  • Yoruba orishas
  • Yoruba poetry
  • Yoruba religion
  • Yoruba religion; Santeria
  • YouTube user names
  • YouTube viewer comment threads
  • Zamacueca
  • Zambian Gospel music
  • Zambian music and dance
  • Zimbabwe music and dance
  • Zimbabwean Gospel music
  • Zimbabwean music
  • Zip Coon
  • zoot suit
  • Zydeco music

Blog Archive

  • ▼  2014 (437)
    • ▼  December (10)
      • Here are Ten Most Popular Pancocojams Posts That W...
      • Seven Trinidadian & Tobagan Parang & Soca Parang M...
      • List Of Noteworthy Pancocojams Text Posts (#3)
      • List Of Noteworthy Pancocojams Text Posts (#2)
      • List Of Noteworthy Pancocojams Text Posts (#1)
      • "Noel" by Todd Smith, Brad Holmes, arranger (video...
      • "Sing Noel" (African Noel) videos & lyrics
      • Four Examples Of The Liberian Folk Song "Banuwa"
      • From Freedom To Justice: Changes In African Americ...
      • Sweet Honey In The Rock- Ella’s Song: We Who Belie...
    • ►  November (18)
    • ►  October (34)
    • ►  September (39)
    • ►  August (32)
    • ►  July (53)
    • ►  June (39)
    • ►  May (33)
    • ►  April (30)
    • ►  March (44)
    • ►  February (50)
    • ►  January (55)
  • ►  2013 (63)
    • ►  December (37)
    • ►  November (26)
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mukhiya
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