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Saturday, 27 September 2014

My Comments About A "Black People Talking White" Video

Posted on 16:03 by mukhiya
Edited by Azizi Powell

This post showcases a video of a young African American woman holding forth about Black people labeling other Black people who "speak correctly" as "speaking White" and "acting White". This post also includes my transcripton of this video, my critique of her conclusions, and my critique of the woman's manner of speaking.

Hat tip to Scientistocrat, the diarist of a dailykos dairy where I first learned about this video:
http://www.dailykos.com/story/2014/09/26/1332727/-African-American-Woman-Beautifully-Debunks-the-Concept-of-Speaking-White

I'm unsure of the name of the woman who speaks in the video (who I refer to as the videographer. However, another dailykos commenter referred to her by the last name "Dillard".

I appreciate the opportunity focus on this subject and thank the videographer for raising that topic via her video.

All copyrights remain with their owners.

****
SHOWCASE VIDEO
Black Lady Describes How Speaking Properly Shouldn't Be Viewed As "Talking White"



retrieved from http://www.liveleak.com/view?i=6af_1411736298 Life Leak on September 27, 2014

****
TRANSCRIPTION

“Alright, Here me out. I just have to say-I saw this on a post on facebook. Um, and I wanted to talk about it on video.

There’s no such thing as “talking White”. Or, you know, you’re talking- speaking White. Um, it’s actually called “speaking fluently”-speaking your language correctly. Um, I don’t know why we’ve gotten to a place where as a culture, um as a race, if you sound as though you have more than a fifth grade education it’s a bad thing. You know, um, there’s nothing wrong with that. In other cultures, if you speak your language correctly and fluently, it’s actually admired. “Wow! This person’s e- This woman’s educated.” “This man is educated.” “Where did you go to school”. Um, this person took the time and had the drive to get it right, to speak correctly. Um, I find it, our culture is one of the few that frowns upon…personal evolvement. So I just ask that you think about that. I know that it’s something that we don’t like to talk about. But, um, having proper diction doesn’t belong to the Caucasian race. I, that really gets under my skin. Having proper diction is what you’re supposed to do. And I have to say if you only speak one language- I can understand if you’re a bilingual, that’s different. Um, but if you only speak one language, even like your native tongue, and you don’t speak it correctly that’s not cool. If you don’t know how to enunciate your words, that’s not cool. It shouldn’t be frowned upon.

So let’s stop saying that, you know, this person talks White, acts White. Think about what you’re saying. Because, you know, in the same conversation, you say that the White man is bringing us down, but you don’t realize that you’re actually elevating this race, by saying that they are the only ones that are allowed to speak as though they are educated. And that’s not right.

Think about it."
-snip
*Transcription by Azizi Powell. New paragraphs were added as I
heard them given. Additions and corrections are welcome.
-snip-
MY CRITIQUE ABOUT THE WOMAN'S CONCLUSIONS
Before critiquing the woman's manner of speaking, I feel that it's important to note the sub-title for that video that appeared on that Live Leak website. That sub-title is "She be speakn da truf.”

I assume that the woman who made that video didn't add that sub-title and may not have approved of it if she had been asked to do so. I believe that that sub-title treats with derision African American English and those who speak that form of English, whether we speak it some of the time or all of the time, and whether we purposely speak or write forms of African American Vernacular English some of the time or all of the time.

I should note that I'm assuming from the woman's diction that she is African American although "Black people" is never defined by her or by that website in which the video is embedded. I'll add more about the videographer's diction and her attire in subsequent comments.

I should also note that I know nothing about the Live Leak website. Perhaps derision is what they do. It certainly seems to me that many of the comments posted to that discussion [I didn't read all of them] were racist and sexist -such as those that focused on the woman's low cut t-shirt. Perhaps those are the kinds of commenters who frequent that site. But I wonder if that Blackfaced minstrelized-like sub-title helped give permission to that website's commenters to "show their true colors". Also, it seems to me that the judgmental, "I'm better than they are" tone and words of that Black woman who spoke in that video also gave permission to the racists- if not the sexists- to "do their things".

To be clear, "She be speakn da truf” is an example of one form of African American Vernacular English. Some people who use that form of African American English do so much if not all of the time. However, many African Americans who might say (or write) "She be speakn da truf" do so consciously and purposely, code switching from what the videographer refers to as "correct English" - that I refer to as "Standard American English". In other words, we know how to and do speak and write standard American English, but we sometimes use that form or other forms of African American Vernacular English [AAVE] for various reasons, but particularly when we are "chillin" (relaxing) in informal settings.

In other pancocojams posts I've presented my theory that on certain YouTube comment threads some African Americans will purposely use "downhome", "old school" (meaning "well regarded old fashioned) religious words such as "Lawd have mercy!" and newer coined Black talk such as "Sang it sister!" and "He be killin it" as ways of signaling to others that they are Black, and as a way of celebrating that blackness. I call this conscious, purposeful use of what is considered to be "incorreect English" and "Blackisms" to be "Putting on the Black". Here's a link to one pancocojams post on this subject: http://pancocojams.blogspot.com/2012/03/puttin-on-black-online-black-talk-code.html.

Click links found in that post and/or that "putting on the Black" tag and the African American English tag below for links to those pancocojams posts.

Much of my problems with this video is the woman's tone and her generalizations. I got the sense that this woman thought more highly of her ability to speak correct English than she actually does. More on that later. But I also think that this woman unfairly categorizes people who speak AAVE much or all of the time as unintelligent (although she didn't use that word-She said "uneducated"). I certainly believe that it is highly beneficial for people in nations where English is the official language (and elsewhere) to know how to "correctly" speak what mainstream societies call "Standard English". But I believe that that people may still be intelligent if they live in English speaking nations and they don't ever speak the way that upper class White people decided was and is correct.

{Confession: That last sentence is an edited version because what I wrote before was difficult for me to understand and probably wasn't what anyone would say was "correct English".)

At the end of her comments the woman said "So let’s stop saying that, you know, this person talks White, acts White."
-snip-
I agree with that sentence, in part, because Black people shouldn't use "acting White" or "talking White" as a put down.

However, I dislike that comment because it generalizes White people.

[This was also an editing change because I typed too fast and thought that I had written something that wasn't there and what was there completely changed the meaning of what I wanted to say. My apologies to previous readers.]

All White people don't speak so-called correct English. And some Black people who have been told that we speak or write like White people -and I've been told that a number of times off the Internet and on the Internet- may also proficiently - or more than proficiently speak and/or write other languages. (Unfortunately, I can only speak and write English- Standard English and some forms of African American English.)

However, languages don't have any color-not even African American Vernacular English. People who aren't Black are able to speak AAVE quite well, at least potentially given knowlege of and experience with speakers of that language. Also, all White people don't talk the same and don't act the same. So what does "talking and acting White really mean?

After saying "So let’s stop saying that, you know, this person talks White, acts White" the videographer continued with these statements:
"Think about what you’re saying. Because, you know, in the same conversation, you say that the White man is bringing us down"...,
-snip-
I think that part of this woman's problem (or part of my problem with her) is her generalizations - Note my comments above about when she says "White people".

Another example of her generalizations is her conclusion that every Black person who might believe that there is such a thing as "talking White" and "acting White" also believes that "the White man" is bringing us down." That phrase "the White man" sounds so 1960s to me. In the year 2014, you would think that she would say "institutional racism" (or "structural racism") is bringing us down.

Continuing her comments, that woman said "but you don’t realize that you’re actually elevating this race, by saying that they are the only ones that are allowed to speak as though they are educated. And that’s not right."
-snip-
Putting aside the fact that White people speak other languages besides English, I think that apart from formal settings people sould be "allowed" to use other forms of standard English rather than that form that have been deemed to be "correct English" by "the powers that have been and largely still are". And even in formal settings, other forms of English including some forms of fAAVE are becoming more acceptable, not to mention that African American vernacular continues to be appropriated by non-Black people and is merged into Standard American English.

Returning to an earlier portion of that woman's video comments, she said "... but if you only speak one language, even like your native tongue, and you don’t speak it correctly that’s not cool. If you don’t know how to enunciate your words, that’s not cool. It shouldn’t be frowned upon."

"That's not cool" is an example of African American vernacular that has been appropriated by Standard American English. And like most Black slang that has been merged with Standard American English, it's no longer "cool" to say "cool". Other words long ago have taken "cool's" place to mean "up to date with the latest Black urban culture (such as "sick" or "def"- although African American young people -who are the prime drivers of Ameerican Slang- may have already put those words aside and moved on to other words. But given that woman's rather high handed, judgmental tone and her position that only correct English is the bomb ("the bomb" being another old way of saying that "correct English is the best thing rhat was ever created), isn't her use of any Black slang word more than a little incongruent?

And, did anyone else notice that although she surely didn't mean to say this, because of her sentence structures, the woman's next two sentences actually mean "It shouldn't be frowned upon if you don't know how to enuciate your words."

****
MY CRITIQUE OF THE WAY THE WOMAN'S MANNER OF SPEEAKING
I got the sense that the woman in the video thinks more highly of her way of using what she (and many others) consider to be "correct English" than she should. Perhaps I should rephrase that to say that I don't think that that woman is as skilled a public speaker as she may think she is. I've already written that I have problems with her tone. I think she comes across as a snob, and that's definitely not the same as saying that someone talks or acts White. I've also already noted that some Black people (and some White people) have said that I talk (and write) White, although I've not gotten that I act White, at least I've not directly heard this. As to my critiquing of this woman's (I wish I knew her name!) video and her manner of enuciation, I base it on my years of being "one of the only one" or "the only one" (Black person) in high school classes, college classes, and later post-graduation from school, the only one on non-profit state and international child adoption boards and committees, and on county public health boards. (I was also the "only one" on an international online folk music blog). Those experiences gave me plenty of opportunities to learn much about what purports to the "correct usage of Standard American English".

That said, here are my problems with the ways that that videographer talked (given in no particular order) :
* She often used subsitutes for pauses ("you know", "um", "ah").

* She often pauses mid-thought [mid sentence] and added some other comment. That is sometimes shown in the transcript as words between two hyphens.

* She pronounced the word "a" as "ah". This is a very common way of pronouncing that word among African Americans and I believe many other Americans. However, since she is holding forth on the topic of speaking "correct English", you would think she would pronounce that word, and other words the way that people who hold that view think is correct.

* She didn't always pronounce the "t" at the end of words (such as the word "that").

* She didn't aways pronounce the "g" ending in words

* In the sentence “Having proper diction is what you’re supposed to do”, it seemed to m that the word “supposed” was pronouced “sposed”.

* In her sentence, "I have to say if you only speak one language- I can understand if you’re a bilingual, that’s different", "a bilingual" is not correct English.
-snip-
I'll end there, although I could say more.

I'm curious what you think of this video and my comments. If anyone knows more about the videographer, please share that information. If she is interested in responding to my comment, I'm also interested in that exchange.

Also, I've included a comment below a quote from Levar Jones, the
unarmed man who was shot by a South Carolina highway patrolman when that (now former) patrolman stopped Jones for failing to wear his seat belt while driving.

Aside from the serious sociological and cultural aspects of that story, I believe that quote is a good example of a combination of Standard American English and African American Vernacular English.

****
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  • Jimmy Cliff
  • jive
  • Jive talk
  • jodies
  • Joe Simons
  • John Canoe
  • John Crow
  • John Crow Skank dance
  • Johnny Booker
  • johnny cake
  • Jola
  • Jonkanoo
  • Josh White
  • Joyous Celebration
  • juke
  • juke music and dance
  • jukin
  • jumbies
  • Jump Blues
  • Jump Jim Crow
  • kabiosi
  • Kalenjin language
  • Kathleen Battle
  • kente cloth
  • Kenyan Gospel music
  • Kenyan music and dance
  • kiss teeth
  • Kromanti language
  • Kumina
  • kunering
  • Kurtis Blow
  • Kush
  • kwaito
  • Kwaito music
  • Kwanzaa
  • kwassa kwassa
  • Langston Hughes
  • Latin dancing
  • Latin Jazz
  • Lead Belly
  • Leon Thomas
  • Lesotho music
  • Liberia
  • Liberian Folk Song
  • Liberian proverb
  • Limber Jim
  • line dancing
  • Little Sally Walker
  • Liza Jane
  • Lord Invader
  • Lord Kitchener
  • Lucumi
  • Luo
  • Luyha music and dance
  • majorettes
  • Malawi Gospel
  • Malawian music and dance
  • Mali music and dance
  • Malian music and dance
  • Mama Djambo spirit
  • Mama Mama Can't You See
  • Mardi Grad Indian costume traditions
  • Mardi Gras Indian song
  • Marimba music
  • Maroons
  • marriage equality
  • masquerades
  • Mauritius
  • Mauritius music and dance
  • May Pole festivals
  • Maya Angelou
  • mayaya lasinki
  • Maypole festival
  • Mbalax music
  • Melanesia
  • Mento
  • Mento music
  • Michael Jackson
  • military cadences
  • military cadences with the word layo
  • military devil dogs
  • minstrel songs
  • Minstrelsy
  • Miss Susie Had A Steamboat
  • Miss Suzy Had A Steamboat
  • monologues
  • Morna music
  • Mozambique music and dance
  • Muhammad Ali
  • My favorite pancocojams blog posts
  • My favorite pancocojams posts
  • Names and name meanings
  • names and nicknames
  • Namibian music and dance
  • nce
  • ndombolo
  • Negro dialect
  • Negro Folk Rhymes
  • Nelson Mandela
  • New Orleans culture
  • New Orleans Jazz
  • New Orleans Mardi Gras Indians
  • Nicaraguan music and dance
  • Niger
  • Nigeria culture
  • Nigerian clothing
  • Nigerian Creole
  • Nigerian culture
  • Nigerian Gospel music
  • Nigerian music
  • Nigerian music and dance
  • Nigerian pidgin English
  • Nigerian religious music
  • Nina Simone
  • North Carolina Moral Monday
  • noteworthy Pancocojams text posts
  • novelty song
  • Nyabinghi Drumming
  • Nyahbinghi
  • Odetta
  • Olatunji
  • old school dances
  • old time music
  • old time music song
  • Old Time Music songs
  • old time song
  • Olodum
  • Omega Psi Phi Fraternity
  • One more river to cross
  • one stringed fiddle
  • Oral Literature In Africa
  • Osun
  • Owu-Aru-Sun Festival
  • Pacific Island music and dance
  • Palmares
  • Palo de Mayo
  • Pan African Orchestra
  • Pan-African Flags
  • pancocojams blog meta
  • pancocojams traffic searches
  • pantsula dance
  • pantsula dancing
  • Parang music
  • parenting customs
  • parodies
  • Paul Robeson
  • Paul Robinson
  • Pentecostal
  • Peter Tosh
  • Pharoah Sanders
  • pick up lines
  • pigeon wing
  • play party song
  • play party songs
  • poetry
  • political song
  • politics
  • Pop
  • pop and locking
  • Pop-Rap music
  • popular culture
  • Portugal
  • praise brea
  • praise breaks
  • praise poetry
  • praise singers
  • protest chants
  • protest song
  • protest songs
  • Putting On The Black
  • quadrille
  • quadrille music and dance
  • Quelbe music
  • race and racism
  • racial stereotypes
  • racialized versions of children's rhymes
  • Rags
  • Ragtime music
  • rake and scrap music
  • Ras Shorty I
  • Rastafarian culture
  • Rastafarian culture/words
  • Ray Charles
  • Reggae
  • Reggae music
  • religious music
  • Rev James Cleveland
  • Rev. Charles H. Nicks
  • rhyme sources
  • rhymes about violence
  • Rhythm and Blues
  • Rhythm and Blues and Hip Hop dances
  • ring shout
  • Road march song
  • Roaring Lion
  • Roberta Martin
  • Rock 'n' Roll
  • Roots Reggae
  • Rosa Parks
  • roustabouts
  • rumba
  • RuPaul's Drag Race
  • Rythmn and Blues
  • Salsa
  • Samba
  • sambo
  • Santeria
  • saxophone instrument with traditional African music
  • Scat singing
  • scatting
  • sea shanties
  • Sega music
  • Senegal
  • Senegal history
  • Senegal music and dance
  • Senegal music and dance.
  • Senegalese history and religion
  • Senegalese music and dance
  • Senegalese myths and history
  • Senegalese myths and religion
  • Senegalese names
  • shake sugaree
  • shakin my head gesture
  • shanties
  • shave and a hair cut
  • Shelton Brooks
  • Shim Sham Shimmy
  • Shirley Caesar
  • shortnin bread
  • shout
  • Shouting John
  • show me your motion games
  • side eye
  • Sisiva
  • Ska
  • Ska music
  • skanking
  • slang origins
  • smh
  • Soca
  • Soca music
  • soccer chants
  • Soloman Islands
  • Solomon Island
  • Somalian songs
  • son (music)
  • songs about chicken
  • songs about hunger
  • songs about infectious diseases
  • songs about justice
  • songs about mother-in- laws
  • songs about Noah
  • songs from American movies
  • songs from movies
  • sookie jumps
  • soukous
  • Soukous music
  • soul food
  • soul music
  • Soul train
  • soundies
  • South Africa
  • South Africa music and dance
  • South African culture
  • South African Gospel
  • South African Gospel music
  • South African history and culture
  • South African music
  • South African music and dance
  • South African spoken word
  • South American music and culture
  • South American music and dance
  • South Sudan
  • South Sudan music and dance
  • South Sudanese culture
  • South Sudanese music and dance
  • Southern African music and dance
  • Southern Soul Blues
  • spankngs
  • Spirituals
  • Spirituals about Gabriel's Trumpet
  • spoken word
  • spoken word poetry
  • sports events
  • sports songs
  • spraying money
  • step shows
  • Steppin
  • Stomp and shake cheerleading
  • stomp cheers
  • stomping the devil in his head
  • stratch music
  • street dances
  • street vendor calls
  • struggle songs
  • Strut
  • such is life songs
  • suck teeth
  • Sudanese Gospel song
  • Sudanese music and dance
  • sukey jumps
  • Surely I Will
  • Sweet Honey In The Rock
  • Tabu Ley
  • take a peach take a plum
  • tap dancing
  • Tassa drums
  • taunting rhymes
  • that's life songs
  • The Bahamas Jonkanoo
  • The Bahamas Jonkanoo parades
  • The Caravans
  • the dozens
  • The Gambia
  • the Lindy Hop
  • The Love Circle.
  • the Virginia Reel
  • the Wailers
  • Thomas Mapfumo
  • Thomas W Talley Negro Folk Rhymes
  • Thomas W. Talley
  • Thomas W. Talley Negro Folk Rhymes
  • throwing shade
  • Timne ethnic group
  • Tonga
  • topical song about current events
  • toyi toyi
  • traditional music instruments
  • traditonal music instruments
  • Trinidad & Tobago Music
  • Trinidad & Tobago proverbs
  • Trinidad and Tobago
  • Trinidad and Tobago music
  • Trinidad carnival
  • Truckin
  • Tulululu
  • twitter
  • Uganda
  • Uganda history
  • Uganda music and dance
  • Ugandan music and dance
  • Uncle Tom and Aunt Jemima
  • United States history
  • United States Virgin Islands
  • university fight songs
  • using parental terms as nicknames
  • vernacular referents
  • video games
  • vine videos
  • violence in children's rhymes
  • Virgin Island Jazz
  • Virgin Island music
  • Viviane Chidid Ndour
  • voguing
  • waacking
  • Wabash Rag
  • wearing hats in church
  • wedding songs
  • West Africa
  • West African history
  • wheel and turn
  • When Pebbles Was A Baby
  • whooping cough
  • whooping cougn
  • Willie Dixon songs
  • Wilson Pickett
  • word origin and meanings
  • Word origins and meanings
  • work songs
  • Yoruba culture
  • Yoruba language
  • Yoruba names
  • Yoruba orishas
  • Yoruba poetry
  • Yoruba religion
  • Yoruba religion; Santeria
  • YouTube user names
  • YouTube viewer comment threads
  • Zamacueca
  • Zambian Gospel music
  • Zambian music and dance
  • Zimbabwe music and dance
  • Zimbabwean Gospel music
  • Zimbabwean music
  • Zip Coon
  • zoot suit
  • Zydeco music

Blog Archive

  • ▼  2014 (437)
    • ►  December (10)
    • ►  November (18)
    • ►  October (34)
    • ▼  September (39)
      • What "smh" REALLY Means (information & examples) P...
      • My Comments About A "Black People Talking White" V...
      • Heavenly Kingdom Kids - "Nagwode" & SuperKids - "N...
      • Baganda, Buganda, Muganda, Uganda & Janheinz Jahn'...
      • Five Videos Of The Bakisimba Dance (Uganda)
      • Five Videos Of Misty Copeland, American Ballet The...
      • Sweet Honey In The Rock - No Mirrors In My Nana's ...
      • What "Nana" Means In Akan Culture & The Use Of Th...
      • Pancocojams Update: 1 Million + Page Views !!!
      • Temne And Ibo (Igbo) Nation Dances & Songs From Th...
      • Cromanti Cudjoe (Beg Pardon) - Carriacou Big Drum...
      • "Can You Dig It" In Records & Movies (1969-1979)
      • Five Examples Of "Swing Down Sweet Chariot And Let...
      • Words For Father & Mother In Various African Langu...
      • Words For Father & Mother In Various African Langu...
      • Peter Tosh - Equal Rights & Justice (Examples & Ly...
      • Tofo Tofo (Mozambican Dance Group)
      • Children's Playground Rhymes About Shooting Someon...
      • Children's Playground Rhymes About Whippings (Span...
      • Five Videos Of Kenyan Vocalist Kwame
      • African American Slang In M.C. Hammer's "U Can't T...
      • Three Examples Of African American Street Vendor C...
      • South African Gumboot Dancing & The "Gumboots" Sta...
      • Speculations About The Origin & Meaning Of "Sangar...
      • "Sangaree" And "Sandy Ree" Song Lyrics
      • Eight Videos Of Oumou SangarĂ© (Mali vocalist)
      • The Word "Sambo" In Caribbean Folk Songs
      • "Sambo" In Examples Of Songs From Thomas W. Talley...
      • The Origins & Meanings Of The Word "Sambo"
      • A West African City Named St. Louis (Information &...
      • "Work It" (Virginia State University Cheer) & Othe...
      • "The Cat's Got The Measles And The Dog's Got The W...
      • The Old Time Music Roots Of The Camp Song "The Jay...
      • Seven Videos Of Aicha Kone (Cote d'Ivoire vocalist)
      • Seven Videos Of Guinea-Bissau's Carnival
      • Guinea-Bissau's Super Mama Djambo [band] (informat...
      • "Gon' Knock John Booker To The Low Ground" (child...
      • "Knock Jim Crow" - The REAL Origin Of The Dance So...
      • Two Versions Of "Jumping Judy" (prison work songs)
    • ►  August (32)
    • ►  July (53)
    • ►  June (39)
    • ►  May (33)
    • ►  April (30)
    • ►  March (44)
    • ►  February (50)
    • ►  January (55)
  • ►  2013 (63)
    • ►  December (37)
    • ►  November (26)
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mukhiya
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